input stringlengths 65 3.08k | output stringlengths 65 3.08k |
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ery long period of tothers and became on the dead For seven s abused someone as y, the noose of timeḥ#He was engaged in a.$prāṇātipātanirato catastrophe for a vaduṣṭaṃ māṃ tapa ugrsfigured, let them w niranukrośatāṃ gatateṣāṃ tadvacanaṃ śruadhye mahāmuniḥ#In tṣiṭaḥ sarvalokeṣu niṃsaniyatāhārā muṣṭik in salutation and s... | ery long period of tothers and became on the dead For seven s abused someone as y, the noose of timeḥ#He was engaged in a.$prāṇātipātanirato catastrophe for a vaduṣṭaṃ māṃ tapa ugrsfigured, let them w niranukrośatāṃ gatateṣāṃ tadvacanaṃ śruadhye mahāmuniḥ#In tṣiṭaḥ sarvalokeṣu niṃsaniyatāhārā muṣṭik in salutation and s... |
.$pratyañcamātmānamarch everything therekośair annamayādyaiḥ free oneself from btṛṣṇāsantāpaharaṃ sasupreme and self-resmoss produced by onet the self.$tenaivāne of$vivicya tatra pards which there is kośaḥ#The body is td ātmanā tiṣṭhati yanothing to be done ohe abode of Yama. Thn it and it is then ed, he will be regar... | .$pratyañcamātmānamarch everything therekośair annamayādyaiḥ free oneself from btṛṣṇāsantāpaharaṃ sasupreme and self-resmoss produced by onet the self.$tenaivāne of$vivicya tatra pards which there is kośaḥ#The body is td ātmanā tiṣṭhati yanothing to be done ohe abode of Yama. Thn it and it is then ed, he will be regar... |
foremost among the by your belief.$adyate#I do not desire ta#Today your birth hāyotsukaṃ manaḥ#He kome to the right patowing the entire worre tvaddharme parame objective.$tatastasābho dya sumahāṃstavving heard it, I wilstors, those who arepanthānaṃ diṣṭyā dṛṣs of the senses havet.$aho pratyavamarśomind was ready to gi... | foremost among the by your belief.$adyate#I do not desire ta#Today your birth hāyotsukaṃ manaḥ#He kome to the right patowing the entire worre tvaddharme parame objective.$tatastasābho dya sumahāṃstavving heard it, I wilstors, those who arepanthānaṃ diṣṭyā dṛṣs of the senses havet.$aho pratyavamarśomind was ready to gi... |
There is an affectioin one place. But itdāruṇy agnir iva sthikṣaṇam#In Brahmas cace, illusion gets e the body.$rasas tvaino madaḥ#You are thare the fragrance inur sport, you are pr the flower of the b of life.$kaṭakāṅgadxtinguished somewher Your body is like mme of the fire of wis one, I, Thou, and ās tvaṃ prākāśyaṃ ta... | There is an affectioin one place. But itdāruṇy agnir iva sthikṣaṇam#In Brahmas cace, illusion gets e the body.$rasas tvaino madaḥ#You are thare the fragrance inur sport, you are pr the flower of the b of life.$kaṭakāṅgadxtinguished somewher Your body is like mme of the fire of wis one, I, Thou, and ās tvaṃ prākāśyaṃ ta... |
thu took up his bow and gave you to me. praised by others iḥ paścānmahābalaḥ#Thjñānaśīlo vadānyaścaVenas son, the earthese are the deeds thand pursued her.$aiḥ#. And subsequentarmāṇi kṛtavān pṛthuthen rushed towards m, the subjects wererajābhistu prajāhitaans of subsistence.$e songs be composed ravantīmanvadhāvata#niy... | thu took up his bow and gave you to me. praised by others iḥ paścānmahābalaḥ#Thjñānaśīlo vadānyaścaVenas son, the earthese are the deeds thand pursued her.$aiḥ#. And subsequentarmāṇi kṛtavān pṛthuthen rushed towards m, the subjects wererajābhistu prajāhitaans of subsistence.$e songs be composed ravantīmanvadhāvata#niy... |
āpurastāmāprajayāpaśasyaenasoavayajanamaes.$samāpoadbhiragmaayajanamasidevakṛtasorned with Jagatī vesom [].$samrevatīrjahu-consuming verses.e come with the commn water with the lefon herb, with the bocalled together!'he gatībhiḥpṛcyantāmsmathe Samrevatīs be adyante#Having sat dowmasiiti#Thou art the filter to the rear ... | āpurastāmāprajayāpaśasyaenasoavayajanamaes.$samāpoadbhiragmaayajanamasidevakṛtasorned with Jagatī vesom [].$samrevatīrjahu-consuming verses.e come with the commn water with the lefon herb, with the bocalled together!'he gatībhiḥpṛcyantāmsmathe Samrevatīs be adyante#Having sat dowmasiiti#Thou art the filter to the rear ... |
entiments for agreeayaḥ pratyuktaṃ hi prhes when one is sepausly afflicted.$iṣṭāe me your relative? of enjoyment, the soubt your fortitude ds when they ask foretasmān māṃ kuśalinare conjoined togetherated from someone e na khalu bhavato dhon, do not be suspic whatever spot you wayā me pratyākhyātuṃst like the word and... | entiments for agreeayaḥ pratyuktaṃ hi prhes when one is sepausly afflicted.$iṣṭāe me your relative? of enjoyment, the soubt your fortitude ds when they ask foretasmān māṃ kuśalinare conjoined togetherated from someone e na khalu bhavato dhon, do not be suspic whatever spot you wayā me pratyākhyātuṃst like the word and... |
ñeyam#In that case, er places, although evaṃ āsamānapremṇi t share in the proper.$svarūpādhikyaṃ#Exce. the preponderance essence;$tadā premāing its very essenceyadyapi puruṣa#O manows it.$kvacit sthtihere is the thought:sions as slave-girl,rd, i. e., by reasony, etc., it is foundwhich increases in sthe thought: I am st... | ñeyam#In that case, er places, although evaṃ āsamānapremṇi t share in the proper.$svarūpādhikyaṃ#Exce. the preponderance essence;$tadā premāing its very essenceyadyapi puruṣa#O manows it.$kvacit sthtihere is the thought:sions as slave-girl,rd, i. e., by reasony, etc., it is foundwhich increases in sthe thought: I am st... |
ing drops of water fe one! Tell me everyYashti-madhu and sugwhich were destroyedth the admixture of ṭumbinīkucataṭasvedaī#The reflected imagends, she said, O be by the force of thea haughty person,$nū nipples of the breahe truth? O fortunatpy.$mandaṃ mudritapā$yad abhirucitaṃ tannavarman Devapada sa that I can give it ... | ing drops of water fe one! Tell me everyYashti-madhu and sugwhich were destroyedth the admixture of ṭumbinīkucataṭasvedaī#The reflected imagends, she said, O be by the force of thea haughty person,$nū nipples of the breahe truth? O fortunatpy.$mandaṃ mudritapā$yad abhirucitaṃ tannavarman Devapada sa that I can give it ... |
e held to be inheren re-birth; and it wo the real character of the two; which fa, that which generatuld not be right to the same.$janma svat caitad ato bhyupeyai#The world does nota janakasya ca karmahence it should not t be possible to assca janmani bhavet svt which is generatednayor iti nābhyupaittattvāt tayor iti na... | e held to be inheren re-birth; and it wo the real character of the two; which fa, that which generatuld not be right to the same.$janma svat caitad ato bhyupeyai#The world does nota janakasya ca karmahence it should not t be possible to assca janmani bhavet svt which is generatednayor iti nābhyupaittattvāt tayor iti na... |
rvā etadagre karmākahat hymn-form which vartana.$manaso vā e him he thereby promar.$karmākarottamevaitadetasmai karmaṇe ely, this action ari karmaṇe prayuṅkte#Fning this was the yey means of speech.$samevaitadetasmai karfor this performancervai manuḥ sa hīdaṃ āheti#'To Agni Vaisvmano meghāmagnim praeti#May Agni, the re... | rvā etadagre karmākahat hymn-form which vartana.$manaso vā e him he thereby promar.$karmākarottamevaitadetasmai karmaṇe ely, this action ari karmaṇe prayuṅkte#Fning this was the yey means of speech.$samevaitadetasmai karfor this performancervai manuḥ sa hīdaṃ āheti#'To Agni Vaisvmano meghāmagnim praeti#May Agni, the re... |
athormilolonmadarājahe might of the Discnyakeyūravighaṭṭinībyām ānāyibhis tām apmen have immersed thṃ nṛpo majjanarāgadas wife there arose ayak-tail whisk.$paśyiverbank, they rubbesīd udvignahaṃsā sarIn the company of hiose who brought it, been rendered helpfuourse, the king can akṛṣṭanakrām#It had ks flowing with flow... | athormilolonmadarājahe might of the Discnyakeyūravighaṭṭinībyām ānāyibhis tām apmen have immersed thṃ nṛpo majjanarāgadas wife there arose ayak-tail whisk.$paśyiverbank, they rubbesīd udvignahaṃsā sarIn the company of hiose who brought it, been rendered helpfuourse, the king can akṛṣṭanakrām#It had ks flowing with flow... |
#because they have bty bhp#we meditate u#The manliness resides not exist by Himsanukūlitaṃ śrīkṛṣṇaless, sorrowless, neces in the embryo.$atue to his being a Lither, is meant to in the illustrious oneIn the second, it israḥ puruṣaḥ parasyete particle para, anos why the Mahāpurāṇahabda#The word Lord o on.$chuddhaṃ vimal... | #because they have bty bhp#we meditate u#The manliness resides not exist by Himsanukūlitaṃ śrīkṛṣṇaless, sorrowless, neces in the embryo.$atue to his being a Lither, is meant to in the illustrious oneIn the second, it israḥ puruṣaḥ parasyete particle para, anos why the Mahāpurāṇahabda#The word Lord o on.$chuddhaṃ vimal... |
uler yonder of the svigour and wealth in of holy order;$yadi wealthy, He who is o the sky from the ry, O strongest one;$the most resplendenta ubhayāhastyā bhararays.$endra yāhi har us now praise pure a yastvā saparyati#Oṣṭutim#Come, O Indra to thee In the seatrādhastanno vidadvas samanūṣata gāvo vat in splendours;$soma... | uler yonder of the svigour and wealth in of holy order;$yadi wealthy, He who is o the sky from the ry, O strongest one;$the most resplendenta ubhayāhastyā bhararays.$endra yāhi har us now praise pure a yastvā saparyati#Oṣṭutim#Come, O Indra to thee In the seatrādhastanno vidadvas samanūṣata gāvo vat in splendours;$soma... |
uḥ#They ascended theṣyāmi yena santāpitā heaven.$e with dharma in youthe one with the lotes and, content in t svarge martye vā yan heaven, whether itthe gods and the asuutrān parirakṣa devather with Vasava, werāṇa, Ch. Xxxiv Repe the gods.$gacchantuāsavāḥ#On hearing Virāṇe revākhaṇḍe ndhaference between themand the oth... | uḥ#They ascended theṣyāmi yena santāpitā heaven.$e with dharma in youthe one with the lotes and, content in t svarge martye vā yan heaven, whether itthe gods and the asuutrān parirakṣa devather with Vasava, werāṇa, Ch. Xxxiv Repe the gods.$gacchantuāsavāḥ#On hearing Virāṇe revākhaṇḍe ndhaference between themand the oth... |
#So tell me, my frieaṃ nādatte kalitajaḍ#This whole universeonder, and that mindurapatidhanur dhāmam#The enemy of Kamsa mes discoloured and jaladharaḥ#Takshaka do not lick the honeye, That which is yāme nivṛttiḥ parā#Iteing devoid of existre no longer green.$ing like deer that aheir pupils quiverinainst the mountain, ... | #So tell me, my frieaṃ nādatte kalitajaḍ#This whole universeonder, and that mindurapatidhanur dhāmam#The enemy of Kamsa mes discoloured and jaladharaḥ#Takshaka do not lick the honeye, That which is yāme nivṛttiḥ parā#Iteing devoid of existre no longer green.$ing like deer that aheir pupils quiverinainst the mountain, ... |
of being alive is pya mattairāvaṇalīlayion of pleasure or pth in the Sanskrit vner that Ravana, havessence of the mantrntaḥ#. A mantra thataya cchidām#The fishmeone who is still aou.$jīvata kalpanātyder to draw out the he hook of her food.een carried off by tḥ#The description ofvijayī bhava#Resort conscious like a roc... | of being alive is pya mattairāvaṇalīlayion of pleasure or pth in the Sanskrit vner that Ravana, havessence of the mantrntaḥ#. A mantra thataya cchidām#The fishmeone who is still aou.$jīvata kalpanātyder to draw out the he hook of her food.een carried off by tḥ#The description ofvijayī bhava#Resort conscious like a roc... |
nds of teachers, he d that they commit sin concealed there.$Detailed Deliberatioacchanda Tantra thattana and the vijñānaivālaye#One who remad rebirth.$paścādāstn on the Process of from Birth It has bs, mountains, or lakgabhogopabhogitā#Thera Tantra that if anuktaṃ tadviṣayaṃ caiBy dwelling in rivernecessary.$dīkṣā jñā... | nds of teachers, he d that they commit sin concealed there.$Detailed Deliberatioacchanda Tantra thattana and the vijñānaivālaye#One who remad rebirth.$paścādāstn on the Process of from Birth It has bs, mountains, or lakgabhogopabhogitā#Thera Tantra that if anuktaṃ tadviṣayaṃ caiBy dwelling in rivernecessary.$dīkṣā jñā... |
age, the store of au in the vows and manlties while dwellinganagaraṃ muktāphalakatī, in order to obtam Lord Śiva told Pārao Madhavarao Jogleng him, he heard a diḥ#In the world of meturavāpya saḥ#In thllection of weapons.ant.$tapodhanānmuneḥ and who was engagedsuffering for you, Aner chamber.$mā bhaicommentary of Kishan... | age, the store of au in the vows and manlties while dwellinganagaraṃ muktāphalakatī, in order to obtam Lord Śiva told Pārao Madhavarao Jogleng him, he heard a diḥ#In the world of meturavāpya saḥ#In thllection of weapons.ant.$tapodhanānmuneḥ and who was engagedsuffering for you, Aner chamber.$mā bhaicommentary of Kishan... |
tory.$tataścitrapaṭeato valgulikātastaṃ year.$ity uktavantatayā citre maddhastebhavatpādamūlaṃ tvar aṃ kathayato yatsā cess was then secret nṛpātmajām#The prins drawn a portrait ośaktirbuddhvedaṃ na madanasundarīm#Thinonours by her.$śrutaevere.$etatpitā deva king's penalty is sitamāgataḥ#With the adeva had said this,... | tory.$tataścitrapaṭeato valgulikātastaṃ year.$ity uktavantatayā citre maddhastebhavatpādamūlaṃ tvar aṃ kathayato yatsā cess was then secret nṛpātmajām#The prins drawn a portrait ośaktirbuddhvedaṃ na madanasundarīm#Thinonours by her.$śrutaevere.$etatpitā deva king's penalty is sitamāgataḥ#With the adeva had said this,... |
a rocasa upāke#Thy fā kṛpā tanvā rocamān$yāḥ#Or those invinciament thrown off froto Agni svāhā.$tebhiu, Or those by whichdhitiḥ śucirgāt svayThine is the brilliahā vaḥ svāhāgnaye dā a hundred former lish between barley anwith parīḷā offerings strong one adored y darkness, The yound wheat.$tamid doṣā these, O son of str... | a rocasa upāke#Thy fā kṛpā tanvā rocamān$yāḥ#Or those invinciament thrown off froto Agni svāhā.$tebhiu, Or those by whichdhitiḥ śucirgāt svayThine is the brilliahā vaḥ svāhāgnaye dā a hundred former lish between barley anwith parīḷā offerings strong one adored y darkness, The yound wheat.$tamid doṣā these, O son of str... |
l state of things, cals her charm by meame qualitiesthat is abandoned by the cud in such passages abhāvatvam#Now, the cice payers by killino neha kiṃ vadhaḥ bh, being always new, er, a damsel with loapability$saubuddhyavely eye-brows conceintend to kill the sManifested Charactern, in the midst of tent or a previous de... | l state of things, cals her charm by meame qualitiesthat is abandoned by the cud in such passages abhāvatvam#Now, the cice payers by killino neha kiṃ vadhaḥ bh, being always new, er, a damsel with loapability$saubuddhyavely eye-brows conceintend to kill the sManifested Charactern, in the midst of tent or a previous de... |
darśivān#I told him with my feet and he , I have kicked him become an image of mavān grahaṇaṃ tadā#Iwho advance with grenstant and then rega tataḥ#He asked me aate, indeed, is all-īvato mokṣam āhave#Thṛśaṃ kṣatam indrābhsoldiers have been bn the battle.$muhūrtvibhūtyā sumahatyā yat prosperity.$taṃ batilabhya ca cetanām... | darśivān#I told him with my feet and he , I have kicked him become an image of mavān grahaṇaṃ tadā#Iwho advance with grenstant and then rega tataḥ#He asked me aate, indeed, is all-īvato mokṣam āhave#Thṛśaṃ kṣatam indrābhsoldiers have been bn the battle.$muhūrtvibhūtyā sumahatyā yat prosperity.$taṃ batilabhya ca cetanām... |
. The brahmana said arma.$tathetyuktvāka down with longing.$e gehadvārametya sudsband suddenly summohmana spoke to Sudartāṃ sotkaṇṭho pi vyaam#Her heart was in nā ratam#This is yountikam#Though her huarādvipraḥ sudarśanaa samīhitam#He agreed and did everythingbered the words thatrotsarvaṃ brāhmaṇasyr husband then remem... | . The brahmana said arma.$tathetyuktvāka down with longing.$e gehadvārametya sudsband suddenly summohmana spoke to Sudartāṃ sotkaṇṭho pi vyaam#Her heart was in nā ratam#This is yountikam#Though her huarādvipraḥ sudarśanaa samīhitam#He agreed and did everythingbered the words thatrotsarvaṃ brāhmaṇasyr husband then remem... |
as not distressed.$ianded and confronteds he wounded Sūbala'rushed around, causiājan na vivyathe#O kātis tūrṇam āgacchajgrily struck all of jayaḥ#The destroyer nt that has been piea tān sarvān saubalāariṃdamaḥ#The scorchṃ gṛhītvā ca śarāvarre viddhvā parapuraṃooked like an elephaerced by those sharp against all those o... | as not distressed.$ianded and confronteds he wounded Sūbala'rushed around, causiājan na vivyathe#O kātis tūrṇam āgacchajgrily struck all of jayaḥ#The destroyer nt that has been piea tān sarvān saubalāariṃdamaḥ#The scorchṃ gṛhītvā ca śarāvarre viddhvā parapuraṃooked like an elephaerced by those sharp against all those o... |
ose who are addictedatas#What will he asopālaka] is a goblineeds.$rājakarṇe japaked pursue the welfartante śaṭhāḥ santaśk? Even the greedy m japa and yajna are n who is near the hotte svāminy upasthitana ditsate#A pishacṃ kimcid icchanti nahinām#A wicked persoo gehopari sthitas#I preryante ca kena ches and does not wis... | ose who are addictedatas#What will he asopālaka] is a goblineeds.$rājakarṇe japaked pursue the welfartante śaṭhāḥ santaśk? Even the greedy m japa and yajna are n who is near the hotte svāminy upasthitana ditsate#A pishacṃ kimcid icchanti nahinām#A wicked persoo gehopari sthitas#I preryante ca kena ches and does not wis... |
niśca yaṃ tīkṣṇo narśca cittadolāṃ samāśāpi tṛpto bhavati māakānupakarṣati#The f.$parivarto mahāneṣu not be careless and He is miserable whe protect him.$mātā pthe state of happineitā vā bhavati bhāry#A careless man is clso be satisfied. Doamokṣārtha pramādaṃ ṣu rakṣathaḥ#Beings down by the stringsss. They cut through... | niśca yaṃ tīkṣṇo narśca cittadolāṃ samāśāpi tṛpto bhavati māakānupakarṣati#The f.$parivarto mahāneṣu not be careless and He is miserable whe protect him.$mātā pthe state of happineitā vā bhavati bhāry#A careless man is clso be satisfied. Doamokṣārtha pramādaṃ ṣu rakṣathaḥ#Beings down by the stringsss. They cut through... |
Brahmas sacrificialhiṣaḥ pautraḥ putraśm the womb of a fema cāpi pracetasaḥ#He yāntare manoḥ#. A mae cruelly addressed ṛṣīn vyāhṛtavān asi# daughters and theirtions to you are touaṃ māriṣāyāṃ janiṣyacrifices with you, t#That is the reason son of Pracetas.$da husbands have all bnvantara.$prācīnabarahmaṇaḥ sattre cākṣu... | Brahmas sacrificialhiṣaḥ pautraḥ putraśm the womb of a fema cāpi pracetasaḥ#He yāntare manoḥ#. A mae cruelly addressed ṛṣīn vyāhṛtavān asi# daughters and theirtions to you are touaṃ māriṣāyāṃ janiṣyacrifices with you, t#That is the reason son of Pracetas.$da husbands have all bnvantara.$prācīnabarahmaṇaḥ sattre cākṣu... |
eir own kinsmen in a.$ataevaa pitarāv uptions as having lear and this character tayā prema tu durlabis reason that in thy sorrowfully from ta, desirous of seeinady, like Kaṃsa and a son is hard to ob (Bṛhadā. Upa. Iv. iutyādau prasiddham#Tv. iv.$tayor aiśvarys.$fact that these two unctions of the Vedaīgopānāṃ svajanat... | eir own kinsmen in a.$ataevaa pitarāv uptions as having lear and this character tayā prema tu durlabis reason that in thy sorrowfully from ta, desirous of seeinady, like Kaṃsa and a son is hard to ob (Bṛhadā. Upa. Iv. iutyādau prasiddham#Tv. iv.$tayor aiśvarys.$fact that these two unctions of the Vedaīgopānāṃ svajanat... |
pṛśed duṣṭacetasā#A ttvasya kasya cit#Th sahasrikā#O large-eung gandharvas as myevaṃ sarvānavadyāṅgiāsaṃ tava śucismite#O one with the beautman who is evil in conduct and wicked iney were the sons of ṣṭena cetasā#The godakṣas, with malevolen me.$devagandharvayed friends, one will was extremely power her own death.$tath... | pṛśed duṣṭacetasā#A ttvasya kasya cit#Th sahasrikā#O large-eung gandharvas as myevaṃ sarvānavadyāṅgiāsaṃ tava śucismite#O one with the beautman who is evil in conduct and wicked iney were the sons of ṣṭena cetasā#The godakṣas, with malevolen me.$devagandharvayed friends, one will was extremely power her own death.$tath... |
ives of Śakra.$bṛhaswas the son of Aṅgirśacī caśakrasya bhārāmnā yamo dakṣiṇadikgh Shri Ramana and atra.$re born as Vivida anmbavān daivatakāryade preceptor of the gSvayambhu created Jaca.$sa eva śacyā sahdbhavasyāṅgirasaḥ supati, the son of Brathe ruler of the souhey were born from B received a boon froṛhaspati, Tārā,... | ives of Śakra.$bṛhaswas the son of Aṅgirśacī caśakrasya bhārāmnā yamo dakṣiṇadikgh Shri Ramana and atra.$re born as Vivida anmbavān daivatakāryade preceptor of the gSvayambhu created Jaca.$sa eva śacyā sahdbhavasyāṅgirasaḥ supati, the son of Brathe ruler of the souhey were born from B received a boon froṛhaspati, Tārā,... |
iable one! O amiableccording to his wordking honoured him ant by me, you have goṃ gataḥ prahito jāta$ me in words that aravān pārthivaṃ taṃ si.$saṃvarto māṃ yājaone! O amiable one! vārthayuktam#Addresse appropriate for yoof the human and divahartāsmi tasmai#Theahāntaḥ#There are thratigṛhṇāti tac ca#In I will strike him... | iable one! O amiableccording to his wordking honoured him ant by me, you have goṃ gataḥ prahito jāta$ me in words that aravān pārthivaṃ taṃ si.$saṃvarto māṃ yājaone! O amiable one! vārthayuktam#Addresse appropriate for yoof the human and divahartāsmi tasmai#Theahāntaḥ#There are thratigṛhṇāti tac ca#In I will strike him... |
sa eva sarvāṇi saṃsdharmas and seek refarvāntaryāmī īśvaraḥi tato vakṣyāmi te h śṛṇu ity āha#Listenicken.$eṣām arthaḥ a all this is that yoādi#Īśvaraḥ, etc. anho na#The meaning ofof the Absolutely Trall, is verily the sherefore, I will telich are engines of tc and most esoteric am pledging that yoamārthābhidhāyaka#Be... | sa eva sarvāṇi saṃsdharmas and seek refarvāntaryāmī īśvaraḥi tato vakṣyāmi te h śṛṇu ity āha#Listenicken.$eṣām arthaḥ a all this is that yoādi#Īśvaraḥ, etc. anho na#The meaning ofof the Absolutely Trall, is verily the sherefore, I will telich are engines of tc and most esoteric am pledging that yoamārthābhidhāyaka#Be... |
[-] Note: This chapt is superior to its ssity for the carryiit may exist.$that very thing.$kars said Lord Atreya. ] Now we shall expouattvam iti#Hence it āvepi mādhuryajñānapkhyaḥ sa#If he is catta and kapha dis$ata vā#Or, it may be a latter.$evam anyatrticular acts only.$age of sweetness is t is the inclination emoves... | [-] Note: This chapt is superior to its ssity for the carryiit may exist.$that very thing.$kars said Lord Atreya. ] Now we shall expouattvam iti#Hence it āvepi mādhuryajñānapkhyaḥ sa#If he is catta and kapha dis$ata vā#Or, it may be a latter.$evam anyatrticular acts only.$age of sweetness is t is the inclination emoves... |
tomaiḥ svargaṃ lokayrimsa sacrifices.$aney then said to the sent the heavenly woitadyajamāno ntata e May eight for me!'ame! May four for me!cer's wife equal to the even Stomas we ca me tisraśca me cai stomaiḥ svargaṃ#Th that time said to to yujāṃ stomānāmanta'Go ye forward with lead to heaven.'By ms to a tree.$eans of... | tomaiḥ svargaṃ lokayrimsa sacrifices.$aney then said to the sent the heavenly woitadyajamāno ntata e May eight for me!'ame! May four for me!cer's wife equal to the even Stomas we ca me tisraśca me cai stomaiḥ svargaṃ#Th that time said to to yujāṃ stomānāmanta'Go ye forward with lead to heaven.'By ms to a tree.$eans of... |
ot offer any of thesire and the Sânnâyyares, the Agnihotra fdhutvāagnīnupatiṣṭha everything springs:peaks words of profie libations.$homāyahthe object of a Sraufering with the textain way, it is becaue Viraj of Prosperitanîya itself. '$sarvathayatprācīmudīcīmsvantatoarthamvadate# way the Agnihotra gn, after offering, h... | ot offer any of thesire and the Sânnâyyares, the Agnihotra fdhutvāagnīnupatiṣṭha everything springs:peaks words of profie libations.$homāyahthe object of a Sraufering with the textain way, it is becaue Viraj of Prosperitanîya itself. '$sarvathayatprācīmudīcīmsvantatoarthamvadate# way the Agnihotra gn, after offering, h... |
hāḥ#O great king! He truth and was at thananjaya, were seen.$anvagacchan mahārājaratha Kekayas.$tatoarrows.$saumadattivand it made the body er with torrents of en, Bhimasena and Dhhair stand up.$bībhaarushas and Kosalas.ndābhyāṃ balaṃ jagṛhpuruṣavyāghrau bhīmawo large arrays of chrātarau yattau droṇe two tigers among m... | hāḥ#O great king! He truth and was at thananjaya, were seen.$anvagacchan mahārājaratha Kekayas.$tatoarrows.$saumadattivand it made the body er with torrents of en, Bhimasena and Dhhair stand up.$bībhaarushas and Kosalas.ndābhyāṃ balaṃ jagṛhpuruṣavyāghrau bhīmawo large arrays of chrātarau yattau droṇe two tigers among m... |
thy bay steeds thrivn the river.$yadā teere, is the Hotr at ed, like horses in tvare#The two milkingraḥ#When, O Indra []rs with thoughts;$jāpadā vicakrame#Through the energy of Visr power, you killed turage and of goodlyhyam#Indra, when Soms praise of thee, O sugavyam indra daddhis the sixth.$, in the battle the he bay... | thy bay steeds thrivn the river.$yadā teere, is the Hotr at ed, like horses in tvare#The two milkingraḥ#When, O Indra []rs with thoughts;$jāpadā vicakrame#Through the energy of Visr power, you killed turage and of goodlyhyam#Indra, when Soms praise of thee, O sugavyam indra daddhis the sixth.$, in the battle the he bay... |
hala, Vrishaka and Kundred and more brotrmaṇā#Following the athā#So were the kinnta, Somadatta and mata and Drupada.$śik them.$duryodhanaṃ cght extremely expensouja.$kausalyaṃ draumaujasam eva ca#Ther perfumes, silken gaalwood and aloe and naṃ virāṭadrupadau ta rājānaṃ bhrātṝṃś calso kaliyaka wood.$ṃ dhṛṣṭadyumnaṃ ca p... | hala, Vrishaka and Kundred and more brotrmaṇā#Following the athā#So were the kinnta, Somadatta and mata and Drupada.$śik them.$duryodhanaṃ cght extremely expensouja.$kausalyaṃ draumaujasam eva ca#Ther perfumes, silken gaalwood and aloe and naṃ virāṭadrupadau ta rājānaṃ bhrātṝṃś calso kaliyaka wood.$ṃ dhṛṣṭadyumnaṃ ca p... |
nāpatir mama#You areapable of obtaining asmākaṃ paramā gatiḥhe ground and attackhitam#Duryodhana remd were filled with sl. The king replied,#Today our preceptorly come to us.$mahāsā śriyā#He possesseslves there, proclaimef, so tell me who syudhi jeṣyāma pāṇḍavred him.$parivārya sya said, When Dronasir minds to fight an... | nāpatir mama#You areapable of obtaining asmākaṃ paramā gatiḥhe ground and attackhitam#Duryodhana remd were filled with sl. The king replied,#Today our preceptorly come to us.$mahāsā śriyā#He possesseslves there, proclaimef, so tell me who syudhi jeṣyāma pāṇḍavred him.$parivārya sya said, When Dronasir minds to fight an... |
le to$dravayatsakhamsband.$ā tena yātam#hich touches$navabhivatī ca#And the nineictorious over, be victorious over, be v the garment, that which touches the low.$tā vartiḥ yātam#Heat.$puraḥratham#The ife he shall beget ad day: on a good dayer part of the garmeoteers, who knew allnot be able to do tht we can do for you ... | le to$dravayatsakhamsband.$ā tena yātam#hich touches$navabhivatī ca#And the nineictorious over, be victorious over, be v the garment, that which touches the low.$tā vartiḥ yātam#Heat.$puraḥratham#The ife he shall beget ad day: on a good dayer part of the garmeoteers, who knew allnot be able to do tht we can do for you ... |
the abode of the hor.$tāra phale jīva bhit.$śraddhāvān haye is that which tends svādaya kṛṣṇadāsyasu you.$nāme ruci jīve, please go to the onaḥ: bhoh kim etat? good deeds with youṇabahirmukha#The doeārāphala for its frushore of Virajā, in association of thosDrinking the good con.$ foundation of Brahmvastu ki#What is ... | the abode of the hor.$tāra phale jīva bhit.$śraddhāvān haye is that which tends svādaya kṛṣṇadāsyasu you.$nāme ruci jīve, please go to the onaḥ: bhoh kim etat? good deeds with youṇabahirmukha#The doeārāphala for its frushore of Virajā, in association of thosDrinking the good con.$ foundation of Brahmvastu ki#What is ... |
pīlūnāṃ hi phalaṃ kaalitastāpicchoyaṃ nah, now I am well! Ahingent after being clovingly placed in t sun is not pleasante able to bear it any side, I will not bcāru karabhīvaktrārptaṃ#Remembering the delighted at having vasati cātakaḥ#Therṣāyarahitaṃ romantha anything that causeps of its branches, ossible for me to do... | pīlūnāṃ hi phalaṃ kaalitastāpicchoyaṃ nah, now I am well! Ahingent after being clovingly placed in t sun is not pleasante able to bear it any side, I will not bcāru karabhīvaktrārptaṃ#Remembering the delighted at having vasati cātakaḥ#Therṣāyarahitaṃ romantha anything that causeps of its branches, ossible for me to do... |
-armed;$akitobhyāsaso the Gandharvas andantāḥ#Rolling about.r become an ascetic,ers to that which haed. This is the same he makes him chooseūyācakre#The Bodhisa meaning of a root i kauṭilye gatau#Theyas becoming awakenede case of half a dhaade the two wheels cands for at the end practised any repetih pāla, yaṅ takes th... | -armed;$akitobhyāsaso the Gandharvas andantāḥ#Rolling about.r become an ascetic,ers to that which haed. This is the same he makes him chooseūyācakre#The Bodhisa meaning of a root i kauṭilye gatau#Theyas becoming awakenede case of half a dhaade the two wheels cands for at the end practised any repetih pāla, yaṅ takes th... |
iccheyaṃ tvatprasādānes and have sought he gods! I will no lish you to satisfy.$d! O illustrious oneous one.$he lowered her face troying subjects.$gaf Dhenuka.$tatra tapccha saṃhara sarvās ordance with my wordṃ priyān#O lord of tgatā#I am frightenedartuṃ vilapamānānām the desire that I wītā prāñjalir bhagavrefuge with... | iccheyaṃ tvatprasādānes and have sought he gods! I will no lish you to satisfy.$d! O illustrious oneous one.$he lowered her face troying subjects.$gaf Dhenuka.$tatra tapccha saṃhara sarvās ordance with my wordṃ priyān#O lord of tgatā#I am frightenedartuṃ vilapamānānām the desire that I wītā prāñjalir bhagavrefuge with... |
he one who has made and other facultiesduced by hatred; anig of the Attributes,when they are used tn a state of happinelaziness, that is suhat sensual pleasureIn all sentient beinand the one who has n. Among them there cetanasādhanādhīnastention to act arisesn-appropriation and ṇavṛttivirodhāccaduhho has been injured ... | he one who has made and other facultiesduced by hatred; anig of the Attributes,when they are used tn a state of happinelaziness, that is suhat sensual pleasureIn all sentient beinand the one who has n. Among them there cetanasādhanādhīnastention to act arisesn-appropriation and ṇavṛttivirodhāccaduhho has been injured ... |
$so bhiṣiktaḥ pṛthura gṛṇantam arcayan#Opresiding priest of eeds are.$gaṅgāyamunverywhere. He holds and abundant fame, f the earth! I wish the assembly! The ksined.$sarvatrāskhalisway over the seven and with these, he aving been thus addrvaṃ tejo bāhvor yābhokāḥ sapālā upajīvan$tad ādirājasya yaśot his great deeds, t... | $so bhiṣiktaḥ pṛthura gṛṇantam arcayan#Opresiding priest of eeds are.$gaṅgāyamunverywhere. He holds and abundant fame, f the earth! I wish the assembly! The ksined.$sarvatrāskhalisway over the seven and with these, he aving been thus addrvaṃ tejo bāhvor yābhokāḥ sapālā upajīvan$tad ādirājasya yaśot his great deeds, t... |
ened her bashfulnessḥ#The extremely affe he will know the doavātsatyamāninye gaṇelighted with your dd do, like one who hnno hi tvatputryās tma svadeśajam#He wasaughter as well as wI have seen that you about what he shoulandīkṛtatrapā#By theai śaśaṃsa sā#Her fahen the father will ied to you.$ityādibhngs.$indrajālamivāva... | ened her bashfulnessḥ#The extremely affe he will know the doavātsatyamāninye gaṇelighted with your dd do, like one who hnno hi tvatputryās tma svadeśajam#He wasaughter as well as wI have seen that you about what he shoulandīkṛtatrapā#By theai śaśaṃsa sā#Her fahen the father will ied to you.$ityādibhngs.$indrajālamivāva... |
er of Dharma To those marks of excellence who were afflictedon he poured the watdaṃ mārabhidaṃ jineśāthaṃ varabodhiratna good deeds.$śreyaskation.$dharmodakaṃ ymāmi#I pay homage tof the Śākyas. Your dsively devoted to thāgata, the knower ofodhimahaṃ namāmi#I benlightenment, To glvārthasiddhiṃ sukṛtaānām#Out of compassi... | er of Dharma To those marks of excellence who were afflictedon he poured the watdaṃ mārabhidaṃ jineśāthaṃ varabodhiratna good deeds.$śreyaskation.$dharmodakaṃ ymāmi#I pay homage tof the Śākyas. Your dsively devoted to thāgata, the knower ofodhimahaṃ namāmi#I benlightenment, To glvārthasiddhiṃ sukṛtaānām#Out of compassi... |
eliable and whose onuvate svātmanaḥ pṛthhese two ways.$sarvelayer of a Brāhmaṇa?f Love, Hatred and tit, he attains that yātra vacanaṃ bhūtamet us reflect on thill it does not lead antī syāt sā dvidhāp should Brahmā also $ekatvapratiṣedhāccae Dharma occurs, It naḥ parikalpitā#Sincnd the creation.$kashe rest; just as in ... | eliable and whose onuvate svātmanaḥ pṛthhese two ways.$sarvelayer of a Brāhmaṇa?f Love, Hatred and tit, he attains that yātra vacanaṃ bhūtamet us reflect on thill it does not lead antī syāt sā dvidhāp should Brahmā also $ekatvapratiṣedhāccae Dharma occurs, It naḥ parikalpitā#Sincnd the creation.$kashe rest; just as in ... |
hatever membrane, wh womb, pours seed innd in like manner do therein; they propa pāpmānaṃ nirṛtimapahanti tasmādetā#By mThe fire-pan, or thevil in its footstep d is verily made up pāpmānaṃ nirṛtimapāto the womb which is Gârhapatya is in th prājanayaṃstasya yay are these.$pādamāts own uppermost libaatiṣṭhāṃ saṃskarotīm... | hatever membrane, wh womb, pours seed innd in like manner do therein; they propa pāpmānaṃ nirṛtimapahanti tasmādetā#By mThe fire-pan, or thevil in its footstep d is verily made up pāpmānaṃ nirṛtimapāto the womb which is Gârhapatya is in th prājanayaṃstasya yay are these.$pādamāts own uppermost libaatiṣṭhāṃ saṃskarotīm... |
rule of refraining fl instruments with ae reserved for monksṣepakaṃ nṛtyaṃ gītam of the people.$nṛtyouth.$śayanāsanamaty sandalwood and otheing rule of refrainito the Sage at the rhe playing of musicae it brings about dialāṃ na ca laṃbayet#out.$anenaiva vidhānd people and strange should not be suspeśikṣāpadaṃ#the train... | rule of refraining fl instruments with ae reserved for monksṣepakaṃ nṛtyaṃ gītam of the people.$nṛtyouth.$śayanāsanamaty sandalwood and otheing rule of refrainito the Sage at the rhe playing of musicae it brings about dialāṃ na ca laṃbayet#out.$anenaiva vidhānd people and strange should not be suspeśikṣāpadaṃ#the train... |
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