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concept | Q2517751 | 6,811,468 | Achourya | https://en.wikipedia.org/wiki/Achourya | 2026-01-22T05:15:15.201175+00:00 | [
"Category:Indian philosophical concepts",
"Category:Hindu philosophical concepts",
"Category:Concepts in Hinduism"
] | Achourya | (Sanskrit: , IAST: ) or (Sanskrit: ; IAST: ) is the Sanskrit term for "non-stealing". It is a virtue in Jainism. The practice of demands that one must not steal, nor have the intent to steal, another's property through action, speech, and thoughts.
is one of the five major vows of Hinduism and Jainism. It is also o... | {
"Advaita Vedanta": null,
"Ahimsa": null,
"Based on belief in Atman": null,
"Bhagavad Gita": null,
"Brihadaranyaka Upanishad": null,
"Buddhism": null,
"Chandogya Upanishad": null,
"Classification of schools": null,
"Dharma-sutras": null,
"Difference from": "and are two of several important virtues... | [] | |||||
concept | Q2671758 | 22,433,972 | Antahkarana | https://en.wikipedia.org/wiki/Antahkarana | 2026-01-22T05:15:15.201175+00:00 | [
"Category:Indian philosophical concepts",
"Category:Hindu philosophical concepts",
"Category:Concepts in Hinduism"
] | Antahkarana | Antaḥkaraṇa (Sanskrit: अन्तःकरण) is a concept in Hindu philosophy, referring to the totality of the mind, including the thinking faculty, the sense of I-ness, and the discriminating faculty. Antaḥ means 'inner' and karaṇa means 'instrument', or, 'function'. Therefore, the word Antaḥkaraṇa can be understood as 'inner or... | {
"Advaita Vedanta": null,
"Ahimsa": null,
"Based on belief in Atman": null,
"Bhagavad Gita": null,
"Brihadaranyaka Upanishad": null,
"Buddhism": null,
"Chandogya Upanishad": null,
"Classification of schools": null,
"Dharma-sutras": null,
"Difference from": null,
"Discussion": null,
"Dvaita Veda... | [] | |||||
concept | Q618680 | 2,026,886 | Āstika and nāstika | https://en.wikipedia.org/wiki/%C4%80stika_and_n%C4%81stika | 2026-01-22T05:15:15.201175+00:00 | [
"Category:Indian philosophical concepts",
"Category:Hindu philosophical concepts",
"Category:Concepts in Hinduism"
] | Āstika and nāstika | Āstika (Sanskrit: आस्तिक, IAST: āstika) and nāstika (Sanskrit: नास्तिक, IAST: nāstika) are mutually exclusive terms that modern scholars use to classify the schools of Indian philosophy as well as some Hindu, Buddhist and Jain texts.Perrett, Roy. 2000. Indian Philosophy. Routledge. . p. 88.Mittal, Sushil, and Gene Thur... | {
"Advaita Vedanta": null,
"Ahimsa": null,
"Based on belief in Atman": "Astika, in some texts, is defined as those who believe in the existence of Atman (Self), while Nastika being those who deny there is any \"Self\" in human beings and other living beings.C Sharma (2013), A Critical Survey of Indian Philosophy,... | [] | |||||
concept | Q1052811 | 100,542 | Ātman (Hinduism) | https://en.wikipedia.org/wiki/%C4%80tman_(Hinduism) | 2026-01-22T05:15:15.201175+00:00 | [
"Category:Indian philosophical concepts",
"Category:Hindu philosophical concepts",
"Category:Concepts in Hinduism"
] | Ātman (Hinduism) | Ātman (; ) in Hinduism is the true, innermost essence or self of a living being, conceived as eternal and unchanging. Atman is conceptually closely related to the individual self, Jīvātman, which persists across multiple bodies and lifetimes, but different from the self-idea or ego (Ahamkara), the emotional aspect of t... | Olivelle notes that ātman "has many meanings and usages in the Upanisadic vocabulary," including "Self," "the ultimate essence of a human being," but is also used to refer to "a living, breathing body," and as reflexive pronoun, akin to "myself."
In contemporary Hinduism, Ātman means "real Self" of the individual, "in... | The Yogasutra of Patanjali, the foundational text of Yoga school of Hinduism, sees purusha as the essence of human beings, revealed in samadhi, but mentions Atma in multiple verses, and particularly in its last book, where Samadhi is described as the path to self-knowledge and kaivalya. Some earlier mentions of Atman i... | The Yogasutra of Patanjali, the foundational text of Yoga school of Hinduism, sees purusha as the essence of human beings, revealed in samadhi, but mentions Atma in multiple verses, and particularly in its last book, where Samadhi is described as the path to self-knowledge and kaivalya. Some earlier mentions of Atman i... | {
"Advaita Vedanta": "Advaita Vedanta (non-dualism) sees the Ātman (“spirit, soul, self”) as seemingly manifesting as many individuals, while being fully identical with Brahman. The Advaita school believes that there is one soul that connects and exists in all living beings, regardless of their shapes or forms, and t... | [] |
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